Hello again,
Lets talk about Scrooge McDuck.
For those of you who are unaware, Scrooge McDuck is the
exceptionally wealthy uncle of beloved (if somewhat under medicated) Disney
character, Donald Duck.
He lives in the
penthouse suite of his own high rise building and frequently dives head first
into a pool full of gold coins and jewels. He treats human life (well in this
case animated anthropomorphic animal life) as completely expendable and will do
anything to further his business enterprises. This is certainly strange
behaviour, but because he is wealthy is not crazy, merely eccentric. Now if an
ordinary person were to dive into a pool full of nickles and dimes we might
think something was wrong.
Disney's Scrooge McDuck
When I researched “deviant burials” I came across an article
describing the excavation of a slave cemetery in Barbados dating from the 17th
century (Handler 1996). While excavating the team came across an unusually
large mound that contained a single body, a woman of roughly 40 years with
extremely high levels lead in her bones, lying prone and after some
ethnographic research it was decided that the grave belonged to a witch(Handler
1996). But what if the grave was known to have belonged to a wealthy person and
not a slave? Would we still look for connections to witchcraft? Would we still
assume the person was undesirable? Would we refer to the grave as “deviant? Who
knows.
Frustrated by the one sided results from my search I changed
to looking for “unusual burials” and came across a fascinating article entitled
“Eccentric or enlightened? Unusual burial and commemoration in England, 1689 –
1823” by Clare Gittings (2007). Gittings describes a series of burials that are
out of the ordinary and though she remarks that deviant refers to graves that
are “statistically uncommon or unique” (Gittings, 2007:323) she never once
refers to the burials in question as deviant. One of the graves described
belongs to Susanna Carteret Webb, a very wealthy woman. She requested that a
cave be built in her garden with a long passage ending in a lamp lit chamber
where her coffin would rest alongside her two young children (Gittings, 2007).
If we were to uncover this tomb without knowing the social status of its
occupant we might well think of it as deviant. After all she was not buried in
consecrated ground and the ceremony was not conducted by a priest as was the
custom of the time.
What if Scrooge McDuck were to be buried in a dollar sign
shaped tomb in the middle of a private cemetery, or in the middle of a parking
lot for that matter? Would we call his tomb deviant? Of course not. Strange
perhaps, eccentric certainly but almost certainly not deviant, there are just
too many negative connotations with that word.
http://www.wolfgnards.com/index.php/2009/08/27/how-rich-is-scrooge-mcduck
So perhaps we should abandon “deviant” and find a better
word that can encompass individuality and creativity without casting a negative
light on the subject in question.
Sources:
Gittings, C. 2007. "Eccentric or enlightened? Unusual burial and commemoration in England, 1689 – 1823." Mortality 12: 321-349.
Handler, J.S. 1996. "A Prone Burial from a Plantation Slave Cemetery in Barbados, West Indies: Possible Evidence for an African-Type Witch or Other Negatively Viewed Person." Historical Archaeology 30:76-86.
Sources:
Gittings, C. 2007. "Eccentric or enlightened? Unusual burial and commemoration in England, 1689 – 1823." Mortality 12: 321-349.
Handler, J.S. 1996. "A Prone Burial from a Plantation Slave Cemetery in Barbados, West Indies: Possible Evidence for an African-Type Witch or Other Negatively Viewed Person." Historical Archaeology 30:76-86.


I have always struggled with the use of this word in a mortuary context. It has too much meaning built-in and the connotations are really not positive. I think that using the word inevitably ends up colouring our interpretations or those of our readers.
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